Ranks of Angels


As some of you may know, I work for a Christian Publishing company.  Three times a year we conduct a week-long conference that presents the content of the soon to be released products coming up in the next sales cycle.  It is a busy, energetic, exciting and tiring week.  In the end we always ask ourselves, “How much of all that we make will people actually have the time to read?”  It seems that each cycle the list of releases gets longer and longer with more and more “stuff”, in order to help people in their Christian faith.  Sometimes I wonder if we make too much “stuff”, and even though it is “good stuff”, I wonder if we are contributing to the overwhelmed feeling that most people have?  What do you think?   Are people so harried and hurried running, and going that it ‘s hard to slow down and take care of the things that matter most?  Is it better to produce a few, powerful and deeply impactful resources – or to just unleash the overflowing pipeline , and let lots of things enter the market?

One other thing struck me this week during the presentations.  The number of our products releasing next Spring that deal with: the End Times, the Apocalypse, Demons, Devils, the Paranormal, and, you guessed it – Angels!  Current research indicates a 150% jump in teen-young adult reading in areas such as: the occult, paranormal life, vampires, and the apocalyptic genres. 

So why the fixation in our culture on the “End”?   On the paranormal?  On angels and demons?  On cultish and occultic themes?

Perhaps fiction is  just a simple way for people to ‘escape’ tough times?  Perhaps it’s due to the crumbling of the gods of our culture (money, possessions, power and sex), perhaps it’s the crises in our economies, the crisis in Government and leadership, perhaps it’s the never-ending “War” on terror that has terrorized our nation again on, of all places, a military base ,  or perhaps it’s the feeling that the “end” might soon be coming, if Hollywood and the Mayans have anything to say about it?  (i.e. 2012) Whatever the reason, “angels” are “in” again, but for the Orthodox Church, they have never been “out”.  Angels, and their ministry, are a reality for us everyday, as they have been for the communion of saints over all the ages.

The first prayer I remember hearing.  The prayer etched in the deepest recesses of my memory. The first prayer I memorized, was the prayer my Mother prayed with me every night as she tucked me into bed…  This prayer is the same prayer Mary and I pray with our children, and, God willing, they will pray with their children…

Angel of God, my guardian dear; to whom God’s love commits me here.

Ever this day, be at my side, to Light and Guard, to Rule and Guide.     Amen

What follows is an informative article on the purpose, and the different ranks of angels.  Rest well, my friend.  God has provided each person with a Guardian Angel.  The reality is this: they are there.  The question is, “Are you aware of it?”  “Are you pleasing that angel by following the Christ?”  or is my, and your  life ,and our actions grieving and hindering their powerful work?   Only you, and I, can answer that for ourselves.

One day I will give an account of every action, thought and word that I have committed before the Judgment seat of Christ, and my guardian angel with be right there with me… so I live today, and each day,  in such a way that my angel will stand by me with his head held in honor, for the choices I have made, and for my cooperation not only with him, but with the Spirit of God who dwells and works within me.

The Synaxis of the Chief of the Heavenly Hosts, Archangel Michael and the Other Heavenly Bodiless Powers: Archangels Gabriel, Raphael, Uriel, Selaphiel, Jehudiel, Barachiel, and Jeremiel was established at the beginning of the fourth century at the Council of Laodicea, which met several years before the First Ecumenical Council. The 35th Canon of the Council of Laodicea condemned and denounced as heretical the worship of angels as gods and rulers of the world, but affirmed their proper veneration.

A Feast day was established in November, the ninth month after March (with which the year began in ancient times) since there are Nine Ranks of Angels. The eighth day of the month was chosen for the Synaxis of all the Bodiless Powers of Heaven since the Day of the Dread Last Judgment is called the Eighth Day by the holy Fathers. After the end of this age (characterized by its seven days of Creation) will come the Eighth Day, and then “the Son of Man shall come in His Glory and all the holy Angels with Him” (Mt. 25:31).

The Angelic Ranks are divided into 3  Hierarchies: highest, middle, and lowest.

The Highest Hierarchy includes: the Seraphim, Cherubim and Thrones.

The six-winged SERAPHIM (Flaming, Fiery) (Is 6:12) stand closest of all to the Most Holy Trinity. They blaze with love for God and kindle such love in others.

The many-eyed CHERUBIM (outpouring of wisdom, enlightenment) (Gen 3:24) stand before the Lord after the Seraphim. They are radiant with the light of knowledge of God, and knowledge of the mysteries of God. Through them wisdom is poured forth, and people’s minds are enlightened so they may know God and behold His glory.

The THRONES (Col 1:16) stand after the Cherubim, mysteriously and incomprehensibly bearing God through the grace given them for their service. They are ministers of God’s justice, giving to tribunals, kings, etc. the capacity for righteous judgment.

The Middle Angelic Hierarchy consists of 3 Ranks: Dominions, Powers, and Authorities:

DOMINIONS (Col 1:16) hold dominion over the angels subject to them. They instruct the earthly authorities, established by God, to rule wisely, and to govern their lands well. The Dominions teach us to subdue sinful impulses, to subject the flesh to the spirit, to master our will, and to conquer temptation.

POWERS (1 Pet 3:22) fulfill the will of God without hesitation. They work great miracles and give the grace of wonder-working and clairvoyance to saints pleasing to God. The Powers assist people in fulfilling obediences. They also encourage them to be patient, and give them spiritual strength and fortitude.

AUTHORITIES (1 Pet 3:22, Col 1:16) have authority over the devil. They protect people from demonic temptations, and prevent demons from harming people as they would wish. They also uphold ascetics and guard them, helping people in the struggle with evil thoughts.

The Lowest Hierarchy includes the 3  Ranks: Principalities, Archangels, and Angels:

PRINIPALITIES (Col 1:16) have command over the lower angels, instructing them in the fulfilling of God’s commands. They watch over the world and protect lands, nations and peoples. Principalities instruct people to render proper honor to those in authority, as befits their station. They teach those in authority to use their position, not for personal glory and gain, but to honor God, and to spread word of Him, for the benefit of those under them.

ARCHANGELS (1 Thess 4:16) are messengers of great and wondrous tidings. They reveal prophecies and the mysteries of the faith. They enlighten people to know and understand the will of God, they spread faith in God among the people, illuminating their minds with the light of the Holy Gospel.

ANGELS (1 Pet 3:22) are in the lowest rank of the heavenly hierarchy, and closest to people. They reveal the lesser mysteries of God and His intentions, guiding people to virtuous and holy life. They support those who remain steadfast, and they raise up the fallen. They never abandon us and they are always prepared to help us, if we desire it.


All the Ranks of the Heavenly Powers are called angels, although each has its own name and position by virtue of their service. The Lord reveals His will to the highest ranks of the angels, and they in turn inform the others.

Over all the Nine Ranks, the Lord appointed the Holy Archangel Michael (his name in Hebrew means “who is like unto God”), the faithful servitor of God, as Chief Commander. He cast down from Heaven the arrogantly proud Lucifer and the other fallen spirits when they rebelled against God. Michael summoned the ranks of angels and cried out, “Let us attend! Let us stand aright before our Creator and do not consider doing what is displeasing unto God!”.

Holy Scripture and Tradition give us the names of the Archangels:

Gabriel: strength (power) of God, herald and servitor of Divine omnipotence (Dan 8:16, Luke 1:26). He announces the mysteries of God.

Raphael: the healing of God, the curer of human infirmities (Tobit 3:16, 12:15)

Uriel: the fire or light of God, enlightener (3 Ezdras 5:20). We pray for him to enlighten those with darkened minds.

Selaphiel: the prayer of God, impelling to prayer (3 Ezdras 5:16). He prays to God for mankind.

Jehudiel: the glorifying of God, encouraging exertion for the glory of the Lord and interceding for the reward of efforts.

Barachiel: distributor of the blessings of God for good deeds, entreats the mercy of God for people.

Jeremiel: the raising up to God (3 Ezdras 4:36)

On icons the Archangels are depicted in according to the character of their service:

Michael tramples the devil underfoot, and in his left hand holds a green date-tree branch, and in his right hand a spear with a white banner (or sometimes a fiery sword), on which is outlined a scarlet cross.

Gabriel with a branch from Paradise, presented by him to the Most Holy Virgin, or with a shining lantern in his right hand and with a mirror made of jasper in his left.

Raphael holds a vessel with healing medications in his left hand, and with his right hand leads Tobias, carrying a fish for healing (Tobit 5-8).

Uriel in his raised right hand holds a naked sword at the level of his chest, and in his lowered left hand “a fiery flame.”

Selaphiel in a prayerful posture, gazing downwards, hands folded on the chest.

Jehudiel holds a golden crown in his right hand, in his left, a whip of three red (or black) thongs.

Barachiel is shown with a white rose on his breast.

Jeremiel holds balance-scales in his hand.

Each person has a guardian angel, and every nation also receives its own guardian angel from God (Dan. 10:13). When a church is consecrated, it also receives a guardian angel (Palladius, Dial. Ch. 10).

Glory to God for Michael and all the Holy angels – who guard us – and protect us!



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