If being a Christian in our present cultural ethos is becoming more and more difficult to do; then living as an Orthodox Christian is even more daunting… if one obviously embraces the full scope and teaching of Holy Tradition and actually lives the Orthodox life. As an Orthodox Christian I do not say these things to either gain sympathy, pity, nor to pat myself on the back because by doing all of these ‘things’ we are somehow ‘better’ or superior Christians. In fact, we are only doing what we have been created to do, accomplishing those things that are given to us as gifts… yes, gifts are hard things.
Being Orthodox is a way of life. A very different life than the life we see on CNN and reality TV. It really is not a religion. It’s not a denomination. Being Orthodox in a non-Orthodox world is hard, difficult, and daunting – but it is Life, and Health, Peace and Salvation exactly because of its demands and difficulty. We follow our Christ who reminds us daily that if He suffered and was persecuted that we too would follow this path as well, and that if He was rejected by men, we would be likewise.
I want to introduce you to Abbot Tryphon pictured here of All Merciful Savior Monastery on Vashon Island in the Puget Sound of Washington state. An Orthodox monk, and former Lutheran pastor who came to Orthodoxy an number of years ago (his journey is fascinating). Please, if you can (and you should), read his daily post called Morning Offering, and listen to his daily podcast at Ancient Faith Radio. He is a godly, humble and gifted spiritual priest and monk. Here is a sample of what I was saying above. Orthodoxy, and the path of Christ is never easy… but it is always good.
Living our Orthodox Faith in a Multi-Cultural Society by Abbot TryphonOrthodoxy by its very nature is a demanding path, one that requires her faithful to fully embrace a lifestyle that is in opposition to the world about us. The many periods of fasting and the practice of standing for our services are just two things that set Orthodoxy apart in our world. In an age when so many embrace religions that require little or no standard of belief, Orthodoxy is a faith that holds to ancient dogmas and ways of worship that are virtually unchanged in two thousand years.
Our multi-cultural societies have radically changed the face of many countries throughout the western world, with immigration introducing many foreign religions into societies that were previously monolithic in religious tradition. Many countries in Western Europe and North America are now seeing the spread of Orthodoxy as never before, along with the introduction of Islam. This, together with the spread of secularism and atheism, has changed the religious map of many countries.
These changes have made the practice of our faith more difficult since western societies no longer culturally support the open practice of Christianity. No longer do we see the expression of Christianity in the public forum, with the exception of Orthodox countries, prominently being a part of the societal fabric. Many people are even experiencing pressure to keep their faith a private affair, so as not to offend others by being “too religious”. With pluralism dominant in the work place and social settings, any display of our faith can be frowned upon.
This may work for some, but for a serious Orthodox Christian this is problematic. How do we live Orthodoxy as our faith demands if we live it in a vacuum, shuttling it off as a private fare practice only on Sundays? If we are truly to “put on Christ” and be transformed by the healing resources that are available by living a committed Orthodox faith, we can not allow ourselves to live “Orthodoxy Lite”.
Orthodoxy cries out to be lived, experienced, practiced! If we call ourselves Orthodox while rarely attending services, ignoring the fasting regulations, hiding our one icon in a bedroom, never making the sign of the cross in public, praying a blessing over our meal only when alone or with family, we are not practicing Orthodox Christians.
We must be bold in our faith. As a monk who wears my monastic garb everywhere, I can tell you it has a powerful impact on people. Even when sitting among friends who are not religious, I always bless my food. If I see a police car, fire truck or aid car pass by in downtown Seattle, I raise my hand in blessing, for I want my God to keep them safe, and I want whomever is in need of their help to receive it. I wear a cross around my neck not only because I am a priest, but because I am a Believer.
I am not afraid to be public about my faith in Jesus Christ, for my faith demands it of me. Christ told His disciples that if they denied Him before men, so too would He deny them before His Father in heaven. Orthodox Christianity cries out to be lived publicly. Our very salvation demands it!+anaphora